A single claim reframes everything: Jesus serves right now as our high priest in the true tabernacle—the one God set up, not man. From that vantage point, Hebrews chapter 8 unfolds a better ministry, a better covenant, and better promises, showing how the Old Testament doesn’t get replaced but revealed in full through Jesus Christ [Messiah]. We walk through the text line by line to explore why the earthly sanctuary was only a copy and shadow, how Psalm 110 and Jeremiah 31 anchor the argument, and what it means that The Law moves from stone tablets to living hearts.

We also tackle a question that splits commentaries and coffee tables: who is the new covenant for? By following Jeremiah’s wording—“the house of Israel and the house of Judah”—and Jesus’ words at the table of His last Passover supper—“the new covenant in my blood”—we make space for both biblical specificity and gospel breadth. Israel is named, The Church is grafted in, and all of it centers on union with Jesus. The first covenant wasn’t flawed; the people of Israel were. The new covenant doesn’t lower the bar; it changes the heart, producing real righteousness through The Spirit.

Along the way, we challenge a popular but thin habit of reading the Old Testament [Hebrew Scriptures] through a New Testament lens that erases its original meaning. Hebrews doesn’t rewrite the Hebrew Scriptures; it lets them speak and then shows their fullness in Jesus. That approach deepens assurance: our mediator is seated at the right hand of Majesty, His once-for-all sacrifice secures access, and His present ministry anchors our hope beyond the veil. If you’ve wondered how priesthood, sacrifice, Israel, and The Body of Christ fit together without forcing the text, this conversation offers a clear, Scripture-first path forward.

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